What is Quakerism

Quaker­ism is a group of insights, atti­tudes and prac­tices which together form a way of life, rather than a dogma of creed. It rests on a convic­tion that by look­ing into their inmost hearts people can have direct commu­nion with their Creator. This exper­i­ence cannot ulti­mately be described in words, but Quakers base their whole lives on it.

The Quaker move­ment arose in the mid-seventeenth century. Its follow­ers called them­selves ‘Friends of Truth’, or simply ‘Friends’. ‘Quaker’ was an abus­ive nick­name used by others, but Friends have since adop­ted the term them­selves, and today ‘Friend’ and ‘Quaker’ mean the same and are used inter­change­ably. The formal title is ‘The Reli­gious Soci­ety of Friends (Quakers)’.

Friends’ basic atti­tudes show them­selves in certain ideas and prac­tices, personal and collect­ive, of which the most import­ant are:

In their meet­ings for worship Quakers do not sing hymns or use set pray­ers, but wait on God together in silence. Out of this silence occa­sion­ally someone may speak briefly, or pray, or read from the Bible or other reli­gious work. Quaker­ism arose at a time when England was a deeply Chris­tian coun­try, and present-day Friends often express them­selves in Chris­tian terms, but many differ­ent kinds of reli­gious exper­i­ence may be brought before God in the silent group.

Read more

Friends try to learn from the teach­ings of Jesus of Nazareth as recor­ded in the Gospels. They also try to live in the spirit of forgiv­ing love that was shown in his life and death, and has been a living source of strength and inspir­a­tion to his follow­ers ever since. This does not, however, prevent many Quakers from acknow­ledging a debt to the saints and sages of other reli­gions and to wise people of no declared religion.

Quakers do not consider that ulti­mate author­ity can reside in a church or other organ­isa­tion. Nor do they regard the mere words of the Bible, or any other writ­ing, as author­ity; they try to enter into the spirit that inspired the writers. This does not mean that every Friend is his or her own author­ity. Belong­ing to the worship­ping group exerts a gentle discip­line which Friends gladly accept.

Quakers tend to live simply, but contrary to popu­lar opin­ion, they are not rigidly purit­an­ical. For example, some Friends are teetotal, while others drink alco­hol in moderation.

Quakers recog­nise only one stand­ard of truth, and consequently do not swear legal oaths. This atti­tude is also reflec­ted in their avoid­ance of spec­u­lat­ive busi­ness deals and gambling.

Quakers do not prac­tise or condone discrim­in­a­tion by sex, social class or race.

The Quaker way implies non-violence in thought, word and deed. The great major­ity of Quakers refuse to fight in war, and make clear their oppos­i­tion to all prepar­a­tions for it. The Soci­ety is regarded as one of the tradi­tional ‘peace churches’.

Quakers are prom­in­ent in work for disad­vant­aged people at home and abroad, though many people who admire this work are not aware of the reli­gious convic­tion under­pin­ning it.

Finally, it is funda­mental to the Quaker way to be open to new insights from whatever source, to toler­ate differ­ing opin­ions, and to work for recon­cili­ation wherever there is strife and enmity.

It should not be imagined, however, that Quakers are impossibly ‘good’ people. Like others they have their faults and fall short of their own aims. Nor do they claim that their path is the only true one; they have simply found it right for them.

While Friends are always glad to tell others what Quaker­ism means to them, they do not pres­sur­ise anyone to join them, but leave people free to decide whether the Quaker way really is for them.

Every­one is welcome to attend a Quaker Meet­ing for Worship, and Friends are delighted when people want to find out more about them. This may take some time. The best approach is to attend a Meet­ing for Worship on several occa­sions, and also Meet­ings in differ­ent places, and to do some read­ing. Leaf­lets on Friends’ silent worship and other aspects of the Quaker way can usually be obtained free from any meet­ing house.

Close